Category Archives: Religion

The Legless Snake: A Tale of Creationist Cherry-Picking

The Oxford Dictionary defines pseudoscience as “a collection of beliefs or practices mistakenly regarded as being based on scientific method.” I would add that pseudoscience can also be the purposeful misrepresentation of science to support an unscientific concept. A good example of this comes from a brief entry (and radio sound bite) on the website Creation Moments entitled “Legs Knocked Out from Under Snake Evolution”:

It’s rather interesting that evolutionists believe that snakes once had legs and lost them. This sounds very much like the Genesis account of the serpent in the Garden of Eden.

Obviously, evolutionists don’t accept the story of the first temptation. As far as they are concerned, the snake evolved from some reptile which originally had legs. But evolutionists have always tried to find some evolutionary advantage to losing legs and, thus, justify their theory. In 1973 an unpublished study suggested that garter snakes use 30 percent less energy for locomotion than they would if they had legs. That study was preliminary and never published. But that didn’t stop evolutionists from saying that they had found the reason that snakes don’t have legs.

Now, a much more exhaustive study done at the University of California at Irvine, has shown that this evolutionary explanation is false. Outfitting black racer snakes with oxygen masks and using modern precision equipment, including a snake-sized treadmill, researchers have shown that snakes use as much energy as a creature of the same weight to get around. The supposed evolutionary advantage to not having legs has disappeared under the bright light of scientific investigation.

And so yet another so-called scientific claim that the Bible has been proven wrong fails in the light of careful science.

This entry was recently brought to my attention as proof that the Bible is right and evolution is wrong. I have a policy of not trusting the claims of random websites (creationist or otherwise), especially when they don’t cite any sources. But I figured I would try to find these studies to see if they even existed, and, most importantly, whether or not the website was misrepresenting the information.

I dug around and found both the abstract of the unpublished 1973 study and the more recent paper that refuted its results. The abstract, entitled “Energetic Cost of Limbless Locomotion in Snakes,” was referenced in five papers and two books. [1] I can understand why it was cited for three reasons. First, the abstract appeared in a respected publication, the Federation of American Societies for Experimental Biology Journal. [2] This means it is a trusted source. Second, it was co-authored by Charles Richard Taylor (1939-1995), a noted experimental vertebrate physiologist from Harvard University. Third, the abstract provides data for the experiment.

A scan of the 1973 abstract.

The follow up paper was much easier to find than the abstract. I just used the bare bones details mentioned above to find a PDF of it online. Keep in mind that the Creation Moments entry was posted on June 14, 2013. [3] The paper was actually published on…wait for it…August 3, 1990, almost exactly 23 years ago to this day. Entitled “The Energetic Cost of Limbless Locomotion” (not to be confused with the similarly named abstract), the paper measured the amount of energy exerted by Black Racer Snakes (Coluber constrictor) based on the amount of oxygen they consumed at rest and during two kinds of locomotion (side to side slithering and caterpillar-like inching) at different speeds. [4] The energetic cost of slithering was found to be the same as locomotion for birds, mammals, and arthropods (insects, arachnids, and crustaceans) with the same mass. Caterpillar-like inching, on the other hand, used seven times the energy as these creatures. [5] The authors believe the 1973 study may have run the Garter Snakes (Thamnophis sirtalis), a species smaller than the Black Racer, at speeds too high for them to comfortably maintain, which hindered their ability to breath. This would explain the lower energy cost result from the original experiment. Most importantly, the authors believe the results of their own study suggest amphibians and lizards with long, slender bodies and small arms retained their limbs because it costs less energy than caterpillar-like inching while traversing underground tunnels. [6] That’s it; The paper mentions nothing about the study invalidating evolution.

The worst part is that I don’t think the creationists even read the paper. I believe they lifted the information from a news article appearing in the Los Angeles Times the same day the original paper came out. Entitled
SCIENCE / LOCOMOTION : Legs Knocked Out From Under Theory on Why Snakes Evolved,” the piece only briefly mentions the 1973 experiment before describing the results of the 1990 study. The first half of the article does not mention the names of the respective papers or the names of the respective authors. This is why the Creation Moments entry is so vague. The piece is also where they got their title from. [7] They didn’t mention anything from the second half of the article because it shows science, even back then, had more than one explanation for snake evolution:

Although snakes apparently conserve no energy by slinking along the ground on their bellies, other reasons may have influenced the loss of their limbs during the course of evolution.

“Without legs, snakes–because of their cylindrical shape–can squeeze through very small openings. With legs that might be impossible,” Jayne said.

C. Richard Taylor, a comparative physiologist at Harvard University who conducted the earlier snake studies, said the new research indicates that “snakes don’t optimize for low energy costs, but instead for the flexibility required to move across different terrains.”

This is just one of many examples of creationists cherry-picking and distorting the bits of science that they choose to accept. In this case, they think a single study from 23 years ago–which they did not read–trumps the science of today, as well as the over 150 years of concordant research by disciplines ranging from geology to genetics. It’s important to note that this sterilized (i.e. science lite) information on snake evolution has appeared in creationist literature since 1990. [8] This shows that they want their adherents to remain ignorant of the actual research fueling evolutionary theory. This ensures their religious beliefs will remain firmly entrenched in the bronze age, while the limit of human knowledge continues to expand into the future. And the fact that the author of the original study was willing to accept the new findings shows that science is self-correcting. This is how progress is made.

While squamates (lizards and snakes) are not my area of expertise, I think it’s safe to assume that science has made advances in the study of snake evolution in the last 23 years. Several species of fossil snakes with hind limbs from the late Cretaceous period (145-66 million years ago) have been discovered since the late 1970s. [9] Their exact position on the evolutionary tree (ancestral vs. derived) is still debated. At least one researcher believes these hind-limbed species are evidence that snakes have lost and re-evolved legs multiple times. [10] Creationists have happily promoted this disagreement, even going so far as to suggest that the centralized geographic range of these “leggy snakes” recalls the supposed archeopteryx hoax (a claim long discounted by science). However, the fact remains that there are physical fossils of snakes with hind legs in existence. In addition, creationists have to contend with the 2012 study that used an extensive dataset to show most snakes are derived from Scolecophidians, an infraorder of small, blind snakes that live underground. [11] It is generally assumed that snakes lost their legs to benefit early burrowing or swimming species because dragging limbs through these environments would have increased the energetic cost of locomotion. [12] This study seems to resolve the issue of terrestrial vs. aquatic ancestry. Furthermore, creationists have to contend with the existence of lizards with reduced or no limbs–i.e. legless lizards. For example, Lerista, a diverse genus of Australian Skinks, has body forms ranging from four limbs to none. Interestingly, Edward’s slider (Lerista edwardsae) has the same two leg configuration as the fossil snakes mentioned earlier. A 2008 study found that limb loss in Lerista has happened numerous times and as recently as 3.6 million years ago, a blink of an eye in evolutionary terms. [13] Individuals with reduced limbs are better at burrowing than those with prominent limbs;  therefore, just like snakes, the loss of limbs benefited these burrowing lizards. [14]

The Slow Worm (Anguis fragilis), a species of legless lizard.

In conclusion, I would just like to say that I have no problem with religious people who want to reconcile their faith with science. This is their burden to bear. Catholics, for example, are proponents of theistic evolution, gradual change over time directed by God. However, I do have a problem with the way creationists distort science in order to fit their religious worldview. They start with a conclusion (the Bible), and then they hunt for evidence to support it. This is the direct opposite of the scientific method. Worst still, educated creationists present distorted and/or vague descriptions of scientific research to the uninformed masses–who often don’t read the referenced material–in order to keep them ignorant of the actual state of evolutionary theory.

Contrary to the above claims, science still does not support the Genesis story of the serpent losing its legs permanently as a curse. The exact passage states: “And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life” (Gen. 3:14). The scientific evidence points to early snakes losing their limbs to maximize their ability to burrow underground. Some snakes may have lost and re-evolved legs multiple times. This fact alone disproves the aforementioned curse. Most importantly, creationists will be hard-pressed to show that this serpent was capable of speaking and understanding human language.

Notes

[1] Michael Walton et. al, “The Energetic Cost of Limbless Locomotion”, Science 249 (3 August 1990): 524, accessed July 29, 2013, http://compphys.bio.uci.edu/bennett/pubs/97.pdf.
[2] Federation of American Societies for Experimental Biology. Federation Proceedings (Vol. 32). [Bethesda, Md., etc.]: Federation of American Societies for Experimental Biology, 1973, 422Abs, #1128.
[3] The entry does not have a date. However, this webpage and this YouTube video both date it to 6-14-13.
[4] Walton et. al. (1990): 524.
[5] Ibid, 525-526.
[6] Ibid, 526.
[7] “Legs Knocked Out From Under Theory on Why Snakes Evolved” vs. “Legs Knocked Out from Under Snake Evolution.”
[8] An entry from the 12-8-1990 edition of Awake!, a Jehovah’s Witness publication, alludes to this study: “Evolutionists assume that snakes evolved from lizards, but they are hard put to explain why lizards lost their legs. In 1973 an influential Harvard University study asserted that snakes evolved from lizards to conserve energy by slithering instead of walking. Recently, however, scientists at the University of California, Irvine, put that theory to the test. They outfitted some black racer snakes with tiny oxygen masks, put them on treadmills, and measured how much energy they actually do expend in slithering. The results: The snakes either used the same amount of energy as, or up to seven times more than, legged lizards walking the same distance.”
[9] The three most famous are Pachyrhachis, Eupodophis, and Haasiophis. For Pachyrhachis, see G. Haas, “On a New Snakelike Reptile from the Lower Cenomanian of Ein Jabrud, Near Jerusalem”, Bulletin du Museum D’Histoire Naturelle, Paris 4, no. 1 (1979): 51-64. For Eupodophis, see J.C. Rage and F. Escuillié “Un Nouveau Serpent Bipede Du Cenomanien (cretace). Implications Phyletiques.”, Comptes Rendus de l’Academie des Sciences, Sciences de la Terre et des Planetes 330 (15 April 2000): 513-20. For Haasiophis, see Olivier Rieppel et al., “The Anatomy and Relationships of Haasiophis Terrasanctus, a Fossil Snake with Well-Developed Hind Limbs from the Mid-Cretaceous of the Middle East”, Journal of Paleontology 77, no. 3 (May 2003): 536-58.
[10] Olivier Rieppel et al.
[11] John J. Wiens et al., “Resolving the Phylogeny of Lizards and Snakes (squamata) with Extensive Sampling of Genes and Species”, Biology Letters 8 (19 September 2012): 1043-46.
[12] Alexandra Houssaye et al., “Three-Dimensional Pelvis and Limb Anatomy of the Cenomanian Hind-Limbed Snake Eupodophis Descouensi (squamata, Ophidia) Revealed by Synchrotron-Radiation Computed Laminography”, Journal of Vertebrate Paleontology 31, no. 1 (January 2011): 5.
[13] Adam Skinner, Michael S.Y. Lee, and Mark N. Hutchinson, “Rapid and Repeated Limb Loss in a Clade of Scincid Lizards”, BMC Evolutionary Biology 8, no. 301 (11 November 2008): 6
[14] Annette R. Benesch and Philip C. Withers, “Burrowing Performance and the Role of Limb Reduction in Lerista (scincidae, Lacertilia)”, Senckenbergiana lethaea 82, no. 1 (2002-06-01): 107-14.

Bibliography

Benesch, Annette R., and Philip C. Withers. “Burrowing Performance and the Role of Limb Reduction in Lerista (scincidae, Lacertilia).” Senckenbergiana lethaea 82, no. 1 (2002-06-01): 107-14.

Federation of American Societies for Experimental Biology. Federation Proceedings (Vol. 32). [Bethesda, Md., etc.]: Federation of American Societies for Experimental Biology, 1973.

Haas, G. “On a New Snakelike Reptile from the Lower Cenomanian of Ein Jabrud, Near Jerusalem.” Bulletin du Museum D’Histoire Naturelle, Paris 4, no. 1 (1979): 51-64.

Houssaye, Alexandra, Xu FENG, Lukas Helfen, Vivian De Buffrenil, Tilo Baumbach, and Paul Tafforeau. “Three-Dimensional Pelvis and Limb Anatomy of the Cenomanian Hind-Limbed Snake Eupodophis Descouensi (squamata, Ophidia) Revealed by Synchrotron-Radiation Computed Laminography.” Journal of Vertebrate Paleontology 31, no. 1 (January 2011): 2-7.

Michael, Walton, Jayne Bruce C., and Bennett Albert F. “The Energetic Cost of Limbless Locomotion.” Science 249 (3 August 1990): 524-27. Accessed July 29, 2013. http://compphys.bio.uci.edu/bennett/pubs/97.pdf.

Rage, J.C., and F. Escuillié “Un Nouveau Serpent Bipede Du Cenomanien (cretace). Implications Phyletiques.” Comptes Rendus de l’Academie des Sciences, Sciences de la Terre et des Planetes 330 (15 April 2000): 513-20.

Rieppel, Olivier, Hussam Zaher, Eitan Tchernov, and Michael J. Polcyn. “The Anatomy and Relationships of Haasiophis Terrasanctus, a Fossil Snake with Well-Developed Hind Limbs from the Mid-Cretaceous of the Middle East.” Journal of Paleontology 77, no. 3 (May 2003): 536-58.

Skinner, Adam, Michael S.Y. Lee, and Mark N. Hutchinson. “Rapid and Repeated Limb Loss in a Clade of Scincid Lizards.” BMC Evolutionary Biology 8, no. 301 (11 November 2008): 1-9.

Wiens, John J., Carl R. Hutter, Daniel G. Mulcahy, Brice P. Noonan, Ted M. Townsend, Jack W. Sites, Jr., and Tod W. Reeder. “Resolving the Phylogeny of Lizards and Snakes (squamata) with Extensive Sampling of Genes and Species.” Biology Letters 8 (19 September 2012): 1043-46.


Evolution in Man of Steel

(Last Update: 6-24-13)

Note: This article contains Man of Steel spoilers…

The new Superman film Man of Steel (2013) depicts Kryptonians as an ancient technologically advanced race that mastered space travel and began to colonize the stars thousands of years ago (even visiting Earth at one point). Growing children in chambers replaced live birth because population control in these far-flung outposts and on the overcrowded home world was important. These outposts were eventually forsaken when the Kryptonian council elders forbid space travel and turned inward. The council’s choice to mine the planet’s core for energy eventually leads to the destruction of Krypton. Fearing for the future of his race, Jor-El, the father of Kal-El (Superman) and the planet’s top scientist, risks his life to retrieve an ancient primate-like skull covered in runes from an underwater chamber. This skull, known as the “Codex,” is a piece of biotechnology that contains the entire Kryptonian genome. Jor-El imprints the information from the skull into the cells of his son before sending him to earth, thus ensuring the future resurrection of the Kryptonian race.

In most sci-fi films, you always see how technologically advanced an ancient alien race is, never the steps that it took to get to that point. That is why I was pleasantly surprised to see the Codex skull appear in the storyline. It implies that Kryptonians, like us, evolved from some type of primate-like creature. It seems like a natural conclusion considering their overwhelming anatomical similarities with humans. The skull only appears on the screen for a short time, but I noticed it had a small brain pan and a very prognathic face. It was very similar to that of the fossil ancestor Australopithecus afarensis, which lived about 4 million years ago.

Australopithecus afarensis

I really like the concept of a fossil skull being the bases for, or repurposed as, biotechnology used to house the genome of an entire species. The Codex skull essentially contains the evolutionary history of the Kryptonian race. Likewise, all of the fossils that science has accumulated over the last 200 years serve to illustrate the evolutionary history of the human race. Most of these fossils are far too old to draw any genetic material from, but the entire Neanderthal genome was extracted and mapped in 2010 thanks to the pioneering efforts of the Max Planck Institute in Germany. In addition, the chimpanzee (2005), rhesus macaque (2006), orangutan (2011), bonobo (2012), and gorilla (2012) genomes have all been successfully mapped. This compiled genetic data serves as our own “Codex” because it helps unlock the mysteries of the human genome that was mapped in 2001. If cloning technology is ever perfected in the future, this information could, in theory, be used to reestablish the human race after a great catastrophe.

I really want to know what creationists think about evolution being mentioned in the film. I’ve looked around, and I have yet to find anyone commenting on the skull. I have, however, found a brief article on the Discovery Institute website by David Klinghoffer entitled “In Man of Steel, Superman Is Pursued by Darwinian Bad Guys.” He takes note of one scene where the main villain Generl Zod, the former protector of Krypton, asks Jor-El to help him destroy the “degenerative bloodlines that led us to this state.” The “degenerative bloodlines” refer to the Kryptonian elders and “this state” refers to the imminent destruction of the planet. Jor-El retrieves the Codex in an attempt to keep Zod from deleting the genetic lineages of these elders from the skull after his planned assassination of them. Klinghoffer comments that this film has an “eerily Darwinian philosophy,” so he thinks the idea of exterminating inferior people somehow meshes with Darwin’s work. This shows a fundamental misunderstanding of the Theory of Natural Selection. The theory is merely an explanation for the mechanics behind the fact of evolution. It states that animals who adapt to changes in their environment will survive longer than those who are not well adapted for said changes. This is often called “survival of the fittest.” Fitness in this context does not mean something is physically larger or stronger, only that their adaptation has allowed them to survive long enough to produce more children. For example, a smaller, weaker animal with more offspring would be considered “fitter” than a larger, stronger animal with less offspring. I think Klinghoffer is confusing Zod’s statement with Social Darwinism. This ideology posits that only physically strong and mentally brilliant people should survive, while mentally and physically handicapped people should not be able to propagate. The Nazis were proponents of Social Darwinism, killing some 70,000 psychiatric patients and forcefully sterilizing hundreds of thousands more during the 1930s and 40s. Darwin has no direct connection to Social Darwinism, so equating evolution with eugenics is nothing more than a straw man.

A more obvious allusion to evolution is mentioned towards the end of the film when Superman battles Zod’s female lieutenant Faora. After noticing that he is willing to put himself in harm’s way to save humans, she tells him: “The fact that you possess a sense of morality, and we do not, gives us an evolutionary advantage. And if history has proven anything, it is that evolution always wins.” Klinghoffer comments:

The only problem with her analysis is that evolution, in the presumed Darwinian sense here, “always wins” by discarding things that don’t give an “evolutionary advantage.” That would seem to include the exquisitely tuned conscience with which human beings are gifted — what advantage does that confer? — the existence of which, as we know well, poses one of many enigmas that a Darwinian view is helpless in explaining.

I actually agree with him that removing one’s conscience or sense of morality would provide no evolutionary advantage. The Kryptonian soldiers would have no allegiances and would randomly attack anyone, even members of their own unit. I, however, do not agree with the second half of his last sentence. Klinghoffer has either not read the corpus of literature on the subject, or he is purposely misrepresenting it. The evolutionary origins of morality have been explored by many scientists. In his recent book The Bonobo and the Atheist (2013), Primatologist Frans de Waal presents evidence that morality is not “top-down” (God-given), but “bottom-up,” meaning it issues forth from the naturally arising hierarchy in primate society. Chimps, for example, have a very complex social society that is determined through competition for rank. All individuals within a community from the largest male down to the smallest child all have their place in that society. There are rules for interactions between all members—i.e. greeting, eating, mating, playing, grooming, etc. De Waal states that chimps and other primates exhibit first- and second-order fairness, the ability to recognize inequality and share resources, respectively. See this video for an example:

The monkey’s ability to recognize the unfairness of the exchange is the bases for understanding the difference between right and wrong. That is why transgression of the aforementioned rules is punished by members of the community, thus enforcing conformity. Like humans, chimps have the capacity for reconciliation. Confrontations between in-group members are immediately followed by hugging, kissing, and/or grooming; and those refusing to make up are made to reconcile through a mediator, usually a female. In addition, brain anatomy and chemistry help reinforce positive group relations. For instance, research has shown that social animals like primates (including humans), cetaceans (dolphins and whales), and elephants have large areas of “spindle cells.” This type of brain neuron is associated with empathy (dysfunctions in the brain can lead to lowered empathy). This, coupled with “mirror neurons,” explains why these animals are able to adopt the emotions and behavior of fellow group members. This ensures cooperation and a more harmonious existence.

Those wishing to argue in favor of universal morality have to grapple with the fact that cultures all across the world have different ideas on what constitutes morality. For example, superstitious hunter-gatherer tribes of South Africa believe it a service to the community to kill twin babies because they are considered bad omens. This may be reprehensible to you and me, but we are simply judging this practice though the lens of our own culture. Any agreement between modern systems of morality—many of which are linked with different religious and judicial philosophies, I might add—stems from our common human origins. Most importantly, human morality is not static and unchanging. For instance, Deuteronomy 21:18-21 says that rebellious children must be stoned to death by the community. But when was the last time a child in the western world was executed just because they talked back to their parents? Countries around the world would certainly have far less children if this was a universal law. Thankfully it and other such laws from the bible are no longer considered acceptable. Morals evolve along with society, plain and simple.
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Update 6-19-13: Klinghoffer’s article has also been covered over at “The Sensuous Curmudgeon” blog.
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Update 6-20-13:

Anyone who has seen Man of Steel knows that Superman is an allegory for Christ. His father was a man named El (God in Hebrew) who sent him to earth, he was raised by commoners, he appears at the age of 33 working miracles, and he helps save humanity through a great deal of suffering. Visuals like Kal-El standing in front of a sunlit stain glass window featuring Jesus while discussing faith and the fate of the world really drive this point home. These Judeo-Christian elements were no surprise to me since I read the comics as a child and knew Superman’s creators were Jewish. However, I was surprised when I found out today (via this video) that the filmmakers specifically targeted Christian groups. This article explains:

“Warner Bros., the studio, employed Grace Hill Media, a public relations firm focused on the Christian market, to arrange screenings for pastors, supply churches with free film clips and even draft sermons that draw on themes in the film that can be given a Christian interpretation.”

So the film was written with Christians in mind. This means the filmmaker’s intentionally associated evolution, the bane of creationists, with the amoral and murderous bad guys, while highlighting Superman as the Christian hero and messianic savor of mankind. By doing this, the filmmakers are perpetuating a twisted image of evolution, one that prevents the general public from accepting it and keeps law makers questioning its scientific merit.
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Update 6-24-13:

Grundy over at the “Deity Shmeity” blog has written an article that shows how Faora’s comment about not having a sense of morality conflicts with displays of Kryptonian morality from the film, and the absurd idea that an amoral society is the pinnacle of evolution.


Science Should Be Like a Jet Ski?

(Last update: 3-24-13)

Ketchum recently posted a comment on her Facebook page calling for volunteers to contact state and government offices about protecting Bigfoot. A great many people–one as far away as South Africa–volunteered to lobby in their respective areas. But the thing that struck me was the number of anti-science comments. I just wanted to post some of them to demonstrate how the people supporting her have no idea how science works and or have religious reasons for rejecting the reports that say the DNA study is flawed.

I’m pretty sure science is hesitant to study Bigfoot because of the great many hoaxes associated with the subject, as well as the complete lack of evidence for the creature (unless you count grainy video of blobs, footprints that can be faked, and human-contaminated bear DNA as proof). I find it funny that they portray scientists as being ignorant rednecks because of some perceived weakness in discovering new species. Allow me to introduce the ASU International Institute for Species Exploration (IISE) lists for the “Top Ten New Species” of 2008, 2009, 2010, 2011, and 2012. Take note of how the IISE finds making this list “a daunting task” because “over 18,000 new species [are] officially described each year” (see 2012). I’m pretty sure this means scientists know more about discovering new species than what the Ketchmite gives them credit for.

Ketchum’s associate Robin Lynne replied with the following post.

Yes, they are so jealous that she sequenced contaminated bear hide and self-published a paper with pictures of a Chewbacca mask and citations to an April Fools joke. I’m sure any scientist worth their weight in degrees would jump at the chance to ruin their credibility like that.

Here’s another goody. It likens truth to a Jet Ski.

So science should rocket forward with no regard for safety and ultimately slam into pedestrians? Thankfully, that’s not how science works. I think the giant ship is a more fitting metaphor. A giant ship will stay on a course because time has shown that it is the best course to take. Many ships have traveled that same course for years and years and never run aground. If a captain can reliable show that altering the route by just a few degrees will make the trip faster, then all ships will have no problem changing course. Likewise, science will gladly change a position on something if it can be demonstrated to be wrong or a new method or theory can be demonstrated to be better. All one has to do is look at history to know that science is self-correcting. This is the only way that progress is made. It’s funny that the person mentions the Flat Earth. When was the last time any credible scientist argued in favor of this model?

I saved the best for last. I think the phrase “batshit crazy” best defines this.

You heard it here first, folks. The Bible is true because Bigfoot is an alien. I think the “extraterrestrial” male parentage that they speak of refers to the supposed “unknown DNA” from Ketchum’s paper. Robert Lindsay was the first to report that it was “Angel DNA.” This is based on a fringe theory even among Bigfooters that Bigfoot is actually a Nephilim, the giant offspring of angels and human women (Genesis 6:4). One source indicates that Ketchum voiced her belief in this theory in a phone conversation back in 2011. There is additional evidence that her research may have been influenced by religious conviction. The Over the Line, Smokey! blog reported a few weeks ago (update 3-5-13) that she appeared on a coast-to-coast AM radio show and told the host that her research: “doesn’t support Darwin’s theory of evolution.” That sounds like something a proponent of Intelligent Design would say. I’ve commented elsewhere (update 2-23-13) that the fundamentalist-type Bigfooters remind me of creationists so much because of their hatred of mainstream science and unquestioning support of Christian “scientists” claiming to have undeniable proof for the existence of God. The Bigfooters have just replaced “God” with “Bigfoot” and the biochemist Michael Behe with Melba Ketchum.
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Update 3-24-13:

Ketchum posted a comment to her Facebook page the other day saying that an independent review of her data came back in her favor. Cough…BULLSHIT…cough. Excuse me. Another one of her supporters posted some crazy stuff:

I figured the other possibility was “Goddidit” so I checked his user page and found this update:

I figured as much considering his statement about “evolutionists” (a term often used by creationists in a pejorative manner). I later pressed him on the discussion page to reveal what the other possibility was so people would know he was going off of faith and not evidence. This was his reply:

The comment really piqued my interest because he referred to the entity in question as “some thing” rather than God or Jesus. After further pressing, he finally wrote this:

This is a new one for me. I’ve never heard of anyone ever try to use the “ancient alien” theory to disprove evolution. It turns out his views were influenced by the following video. The host, Lloyd Pye, a supposedly well-known crank and proponent of “alien creationism,” uses his flawed understanding of genetics and evolutionary history to claim humans did not evolve from apes but were engineered and placed on earth.

The problem with using aliens to disprove evolution is that it begs the question of where the aliens came from. Were they also genetically engineered by an older race of aliens that were themselves engineered? This would have to continue back through time ad infinitum. Sure, someone could argue that God created the very first alien race long ago, but why doesn’t the Bible mention this? If true, this would mean the biblical account of Man’s creation is wrong. It’s a good thing that these alien creationists have Bigfoot on their side, because his long arms will be a big help in removing the buckets of dirt from the giant pit they are digging for themselves.


A precursor of religion?

Animism is sometimes considered the earliest form of human religion. But what about before we started to think in terms of us vs. them (humans vs. animals), before we left the forests and evolved into our present forms? I’m currently reading The Cultured Chimpanzee: Reflections on Cultural Primatology (2004) by William C. McGrew. The chapter on social culture mentions a very strange practice of male chimpanzees that borders on spirituality. This practice is called “waterfall displaying” or “waterfall dancing,” and it involves males rhythmically swaying or somersaulting through tree vines whenever in the presence of a waterfall. Jane Goodall suggests they might be doing it because they are awed by the waterfall itself. They also do this during thunderstorms. The book refers to it literally as a “rain dance.” Every culture has some sort of storm god, so I could see their actions possibly mirroring that of our ancient ancestors. It’s almost like some type of fearful reverence for the elements.

It’s important to point out that not all chimps live in territories near waterfalls, so this behavior is influenced by the environment. It’s the same for chimps of other communities. For example, the chimps of western Africa live in an environment that greatly differs from their eastern counterparts. Instead of living in dense jungle forest, they live in sparsely wooded grasslands. They exhibit very human-like behavior, such as sleeping in caves, lounging in springs, and (occasionally) hunting with spears. So, it’s possible that the environment played a role in the development of our spirituality.

This is a good article that describes the waterfall display and gives anecdotal evidence that “chimps have the capacity to contemplate and consider (even revere) both the animate and inanimate.”

http://www.janegoodall.org/chimp-central-waterfall-displays

I’m interested in hearing the opinion of those who study the history of religion.